Yet, this study focuses on perceptions, rather than on the commentsthemselves, so it tells us more about how students process comments thanabout the content of the comments. Simply assigning a writing task may shiftstudents’ attention away from comprehending material and toward the styleor clarity of their own writing. The idea that there may be confusion is suggested by Taylor’s 2011 study of how engineering students understood writtencomments on their papers. In separate interviews, she asked teachers and theirstudents to explain what comments meant. These interviews indicate thatstudents may focus more on issues of expression in their writing rather thanlogic or accuracy, even when they receive comments that teachers explainedin interviews were pointing to misunderstandings of material. For example,a comment one teacher had written about something that was “completelyinconsistent with the rest of the paper” was described by the student as saying “we should have elaborated and explained more” (149). Another studentresponded to a comment by saying “I think that is just a difference in the waywe’re writing”; however, the teacher explained that “[it is] a correction becausethey said the computer was used to set the steam pressures. You’re not actuallysetting the steam pressure” (149). Furthermore, when asked to explain comments that targeted the validity of information, students declined even to guess18% of the time.
under construction
Please excuse the mess. I will decorate this thing and make it professional later. But, for now, I just need to read these books.
Saturday, May 23, 2020
Friday, May 22, 2020
Thursday, May 21, 2020
elaine lees, "Building Thought on Paper with Adult Basic Writers"
Wednesday, May 20, 2020
“distrust their initial uptake” (p. 112).
Although adherents of close reading have argued that one of its main goals is to foster independent readers (Shanahan, 2014), in practice, close reading can do the opposite, creating situations in which students read the text once to prove that they have read, but then wait for the instructor to reveal its true meaning. Certainly, educators can create situations in which students become responsible for these second and third readings and thus slowly gain confidence in their ability to examine texts not just according to what is being said but why and what the implications are, but they must do so with care to avoid the kind of trap that Bialostosky (2006) and others have discussed (see also Beers & Probst, 2013).
Moreover, as Bialostosky (2006) argued, it is often in these second or third readings that teachers reveal to students the “true meaning of the text,” teaching students to “distrust their initial uptake” (p. 112). That is, instructors need to be careful that the first reading does not become the student reading, and the second and third readings belong to the instructor, decreasing students’ motivation for reading even further.
The guides described in this section also focus solely on intensive reading practices, which McConn (2016) described as “reading the minimum number of texts required by the syllabus with a focus on the details” (p. 164) at the expense of extensive reading practices, defined by Carrell and Carson (1997) as “rapid reading of large[r] quantities of material...for general understanding” (p. 50). This is in spite of a lack of empirical evidence to support the former (Carrell & Carson, 1997; Hinchman & Moore, 2013; McConn, 2016).
Saturday, May 16, 2020
"Studies that focus on contexts that instructors create for students’ reading..." (emphasis on "instructors")
the critical need for composition instructors to carefully define how we want students to be as readers, and why, within the framework of reading and writing in our classes, programs, and profession, participating in these ways is important for them as readers and writers. Leaving this work undone, undefined, unstated leaves yet another gap into which others can come and say, “here’s how you should do your work”
White's Law, sure, but then what if we want students to become something along the lines of the Liberal Arts curriculum that Perry outlines?
It’s important to note here that we have not asked how students read—that is, we are not asking how students interpret or use readings. Rather, we are interested in how “directions” for reading attempt to shape the roles that students play in reading and what ideological implications accompany those attempts.
But isn't this exactly what I'm doing?
composition’s frequently-repeated goal of finding a “third space” that can balance the perpetual tension between “inventing the university”—cultivating students’ acumen with conventions associated with academic genres while incorporating their ideas into them—and the desire to challenge the ideologies that are maintained by those genres at the same time (Bartholomae; also see Spellmeyer; Bizzell; Royster; Barwashi)
Isn't this Harris as well? Guess not. It sounds a lot like Coe maybe... This is Bartholomae: "students are supposed to relinquish prior language practices" (Mary Ann Cain).
Practice-based reading will also help readers navigate between what Sheridan Blau has identified as two “common and closely related misperceptions” about reading: “the widely held idea that there is only one authoritative and best interpretation for ... texts” implied in the idea of irreducibility, and “the opposite belief, which many students and some respected scholars think to be the logical alternative to the first position ... , that there is no single or authoritative interpretation for a literary text, ... [that] any and all interpretations have equal authority” implied in relationality (60). As Blau argues, both are myths—the boundaries around “acceptable” and “unacceptable” interpretations involve a performance that integrates one’s own interpretation and acknowledgement of the dominant interpretation, with a heavy dose of audience awareness thrown in.
And this just sounds like the two levels down in the Perry scheme. Dualistic and multiplistic, which is subordinated to relativistic. (see appendix below)
Thus, it is important to disentangle the complicated layers of reading expectations, cultural definitions of reading, student practices of reading, and the pedagogical imperatives surrounding reading in the writing classroom in order to examine and cultivate kinds of reading that we want students to perform. For some readers, the idea of asserting this much “control” over a role might seem shockingly teacher-directed—after all, don’t we want students to develop their own strategies, cultivate their own roles? Yes, but as the lenses adapted from Hanks’ work demonstrate, such relationally-informed performances have their limits. As with all of the read ing approaches described above, this reading must take place within (and with full understanding of ) conventions guiding the contexts in which they will interact as readers and writers. Just as “experienced writers understand that writing usually involves an element of role playing” (Clark), when readers develop strategies for inhabiting a variety of active roles, they are more comfortable moving among the various contexts for reading that they encounter.
That just sounds like Carillo, that last part "strategies for inhabiting a variety of active roles" (see appendix). And then there was this guy (Alexandria Peary) who seemed to capture the idea that "select the most applicable strategy"
Of course, this approach to thinking about reading is, to some extent, prescriptive—after all, we are outlining distinct ways of reading that impose constraints on the possible range of interpretations that students are permitted. But just as Richard Straub argued that all instructor comments, even “non-directive” ones are really directive (and that it was more honest to not hide behind “suggestions” when those suggestions were invocations) (244-46), we would argue that the same holds true for reading. Reading theorists from Stanley Fish to Sheridan Blau have demonstrated that readers never interpret texts outside of communities (Fish) or cultures (Blau), and that those communities and cultures have vested interests in putting some boundaries around the range of possible interpretations. As Blau has put it, “our practice [of interpretation] is, in fact, governed by established disciplinary procedures that provide standards for distinguishing between valid and invalid interpretive claims” (75).
And that sounds like Zizek. (see appendix below)
For some readers, something nearly unspeakable can happen during the reading process. The problem comes when instructors are unclear about what that sense of mystery and magic means, when they expect students to achieve it but are unable to identify its elements, when they forget that it comes as much from a synchronicity between a reader’s values and her interpretation of a text as from the context where the reading is done. When instructors expect magic, they sometimes take for granted that reading is a complex interaction between reader, text, and context. Student readers, too, sometimes find that the very mysterious nature of what instructors “want” brings them to complete frustration.
And so a tabulation of the (virtual?) background, like in wilder & wolfe (not Kaufer and Geisler, with whom you always mix it up).
As James Gee has argued, there is always “a way (or the way) of reading a text,” and that way “isonly acquired ... by one’s being embedded (or apprenticed) as a member of a social practice wherein people not only read texts of this type in this way, but also talk about such texts in certain ways, hold certain attitudes and values about them, and socially interact over them in certain ways” (39-41).
And this of course is Downs (apprenticed), you need to email him
Perry maintains that most college students who construe reality from a dualistic orientation have already begun to realize that complex topics generate a diversity of opinion, but that they accommodate this diversity in terms of black and white. While these students might not believe that they themselves have access to knowledge about reality, they believe that legitimate authorities do. Thus, they confront diversity from dualistic orientations, unreflec- tively adopting the point of view of the "right" authorities, and dogmatically denouncing the position of the "wrong" ones. Other students, however, those who have confronted the fact that even good authorities do not know everything yet, and in at least some areas may never acquire total knowledge, have different metaphys- ical and epistemological assumptions. These students, who con- strue experience from a multiplistic orientation, might implicitly assume that objective reality exists, but they do not believe that it can be known without uncertainty. And since multiplistic students assume that absolute knowledge is not available to even the experts, they believe that one point of view is as valid as another. Finally, according to Kitchener and King, there are other students who, having been confronted by teachers and peers who have asked them to support their opinions with evidence and reasoning, come to approach the .experiences of college with reflective thinking constructs. These students accept the inherent ambiguity of knowledge and yet, through evaluating and analyzing alternative opinions, make judgments concerning which points of view probably offer better or worse approximations to reality. They realize that even though authorities cannot know reality without uncertainty, some perspectives are more rational or based on stronger evidence. Since reflective students understand the know- ing process to be fallible, however, their decisions are necessarily tentative and contingent upon reevaluation. (55-56)
And so, when students are frustrated by the elements of the text that remain inaccessible despite the eight questions the textbook provides, they may not be able to recognize that this is only one reading approach that happens to be failing them at that moment, and that they might more readily access the text using a different approach. Taught within a mindful reading framework, to read rhetorically is as much a deliberate decision as is the decision to abandon that approach and employ another in its place.
This reflexivity undermines the notion of the Post-Modern subject free to choose and reshape his identity. The psychoanalytic concept that designates the short-circuit between the repression and what it represses is the superego. As Lacan emphasised again and again, the essential content of the superego’s injunction is ‘Enjoy!’ A father works hard to organise a Sunday excursion, which has to be postponed again and again. When it finally takes place, he is fed up with the whole idea and shouts at his children: ‘Now you’d better enjoy it!’ The superego works in a different way from the symbolic law. The parental figure who is simply ‘repressive’ in the mode of symbolic authority tells a child: ‘You must go to grandma’s birthday party and behave nicely, even if you are bored to death – I don’t care whether you want to, just do it!’ The superego figure, in contrast, says to the child: ‘Although you know how much grandma would like to see you, you should go to her party only if you really want to – if you don’t, you should stay at home.’ The trick performed by the superego is to seem to offer the child a free choice, when, as every child knows, he is not being given any choice at all. Worse than that, he is being given an order and told to smile at the same time. Not only: ‘You must visit your grandma, whatever you feel,’ but: ‘You must visit your grandma, and you must be glad to do it!’ The superego orders you to enjoy doing what you have to do. What happens, after all, if the child takes it that he has a genuinely free choice and says ‘no’? The parent will make him feel terrible. ‘How can you say that!’ his mother will say: ‘How can you be so cruel! What did your poor grandma do to make you not want to see her?
Friday, May 15, 2020
offering advice is the sort of authority that basic writers are used to
The interpretive summaries from both our basic and graduate student writers provide specific evidence that meaning is socially constructed even within the supposedly objective genre of summary: both groups of writers summarize by telling how the text makes them feel and by relating it to what they already know. Basic writers depend on the context of their personal lives and their associations with the general public outside the university, while graduate student writers depend on the context provided by prior texts and their associations with others inside the academic community. Graduate student writers use the same interpretive strategies; it is just that what they feel and what they already know are more conventional ways of feeling and knowing in the academic community. (p. 171)More specifically, since only about 50% of the basic writers wrote what Ray and Barton (1989b) were initially inclined to call "summary," it should be noted that
At first, we saw these summaries as ideal goals and these students as successful. Now, however, we see these students as making a pragmatic choice to write the exact type of summary we had asked for; they deliberately chose not to include their interpretations and reactions to the original text, adopting our goals for their reading and writing. The students who did not write objective summaries were those who could not or would not subordinate self to teacher or text. (p. 172)In other words, "Both groups talk about the text in terms of meaning, purpose, audience, and intended effect" (Ray and Barton, 1989a, p. 481), though only some students opt to change the conventions according to which they do.